he origins of Kalasa are traceable to Mythology. Although unsubstantiated, local myths attribute the origin of Kalasa to an event mentioned found in the Skanda Purana.
Accordingly, the wedding of Lord Shiva and Parvathi in Himalayas caused a shift in the Earth's rotation because of the attendance of all Gods and Goddesses. To restore the Earth's balance, Lord Shiva requested Sage Agasthya to travel South. Agasthya however, expressed his wish to witness the wedding. Lord Shiva assured to grant divine vision to the sage, which would enable him to witness the wedding from any part of the world.
Agasthya travelled southward and resided in Kalasa from where he watched the wedding. Local legends state that a pilgrimage to Kalasa brings greater religious merit (punya) than a visit to Varanasi.
The Girija Kalyana (marriage of Lord Shiva and Parvathi) is celebrated in Kalasa every year to commemorate this tradition. This auspicious occasion falls on Karthika Shuddha Ekadashi of Lunar calendar.
Other legends also state that Sage Vasishta had lived in a hermitage near Kalasa as also the Skanda Dwaya.
The word Kalasa is a corruption of the Sanskrit root, Kalasha, which means a waterpot or jug. In the context of Hindu temple architecture, every temple should have a round pinnacle placed at the top, known as the Kalasha.
Geographically, Kalasa is surrounded by the Bhadra river on three sides with the Duggappana Katte hill at the South. Viewed from an altitude, the town resembles a pot, hence the name. The Kalaseshwara temple is located at the base of this hill.
PANCHA THEERTTHAM
Kalasa contains five major water spots, within an approximate distance of 8 Kilometres from the town. Together, these are known as Pancha Theerthas (literally, Five Sacred Waters). Each Theertha is associated with a myth drawn mostly from the Hindu Mythology. People offer worship at these Theerthas as part of their pilgrimage to Kalasa.
Accordingly, the wedding of Lord Shiva and Parvathi in Himalayas caused a shift in the Earth's rotation because of the attendance of all Gods and Goddesses. To restore the Earth's balance, Lord Shiva requested Sage Agasthya to travel South. Agasthya however, expressed his wish to witness the wedding. Lord Shiva assured to grant divine vision to the sage, which would enable him to witness the wedding from any part of the world.
Agasthya travelled southward and resided in Kalasa from where he watched the wedding. Local legends state that a pilgrimage to Kalasa brings greater religious merit (punya) than a visit to Varanasi.
The Girija Kalyana (marriage of Lord Shiva and Parvathi) is celebrated in Kalasa every year to commemorate this tradition. This auspicious occasion falls on Karthika Shuddha Ekadashi of Lunar calendar.
Other legends also state that Sage Vasishta had lived in a hermitage near Kalasa as also the Skanda Dwaya.
The word Kalasa is a corruption of the Sanskrit root, Kalasha, which means a waterpot or jug. In the context of Hindu temple architecture, every temple should have a round pinnacle placed at the top, known as the Kalasha.
Geographically, Kalasa is surrounded by the Bhadra river on three sides with the Duggappana Katte hill at the South. Viewed from an altitude, the town resembles a pot, hence the name. The Kalaseshwara temple is located at the base of this hill.
PANCHA THEERTTHAM
Kalasa contains five major water spots, within an approximate distance of 8 Kilometres from the town. Together, these are known as Pancha Theerthas (literally, Five Sacred Waters). Each Theertha is associated with a myth drawn mostly from the Hindu Mythology. People offer worship at these Theerthas as part of their pilgrimage to Kalasa.
- Vasishta Theertha--Named after Sage Vasishta
- Naga Theertha--Named in honour of the Snake God, attributable to Lord Shiva.it is believed bathing here will remove Nagashapa/Nagadosha.
- Koti Theertha--To signify koti Devatha stayed here during first Girja Kalyana celebrated to please Aghsthya.
- Rudra Theertha--Named after Lord Rudra (Shiva)is also called Rudrapada., similar to Vishnupada of Gaya it is believed that offering Pinda during pithru Karya is as auspious to Gaya Shradda
- Amba Theertha-- Named after Goddess Parvati.